| 在辦公室，會有拘謹之感，而不欲做工作。 | At office, we may feel tension, and thus are unwilling to do works. |
| 在家雖然自在，但會打開奇怪的東西而分神，無法做工作。 | At home, we may feel free, but may also open strange things that distracts us, and thus cannot do works. |
| 在咖啡店既自在，又不可打開奇怪的東西，以維持文青的形象，即可專心做工作，故甚適合。 | At an coffee shop, we may feel free, as well as will not open strange things, in consideration of keeping our hipster appearance, and thus can concentrate on doing works. This is why a coffee shop is a suitable place. |
| 有些人習於隱瞞、模糊、或扭曲事實來做事。 | Some people are used to concealing, obscuring, or distorting facts in their lives. |
| 狡猾的人這麼做是以為自己可占到便宜；無知的人這麼做是以為誠實會招來麻煩。其結果，占到小便宜，失去大便宜；躲過小麻煩，招來大麻煩。這些都是愚蠢的表現。 | A sly person does this because he thinks that he can get a profit; an ignorant person does this because he thinks that he will suffer a trouble because of his honesty. Finally, one gets a small profit but loses a big profit; one avoids a small trouble but suffers a big trouble. These are stupid behaviors. |
| 聰明的人懂得坦然是最便利的處世之道。 | A smart person knows that honesty is the most convenient way of living. |
| 然而，坦然的先決條件是有自保的武器，遇到壞人利用我們的坦然來傷害我們的時候，反擊它；必要時，摧毀它。 | However, a precondition of honesty is a weapon for self protection. When a bad person uses our honesty to hurt us, we shall fight back, and destroy him, if necessary. |
| 人之言行，固有百態。 | People speak and act in various ways. |
| 以一部善而全善之，不智。以一部惡而全惡之，不智。 | It is not a wise decision either to accept everything of one person for his single good deed, or to refuse everything of one person for his single bad deed. |
| 以一時善而恆善之，不智。以一時惡而恆惡之，不智。 | It is not a wise decision either to accept one person forever for his good deed at one moment, or to refuse one person forever for his bad deed at one moment. |
| 隨時觀察，應為敵時，敵之；應為友時，友之，始為正解。 | We shall always treat one person as our enemy when he is detrimental to us, and as our friend when he is beneficial to us, based on our real-time observation. |
| 必備貓與書與咖啡，始得為文青。 | Only who is accompanied by a cat, a book, and a cup of coffee can be deemed a literary hipster. |
| 不備其等之一，或僅備狗與書與咖啡、或貓與筆電與咖啡、或貓與書與奶茶、或諸如此類，不得為文青。 | Who lacks any of them, or who is only accompanied by a dog, a book, and a cup of coffee, or a cat, a laptop, and a cup of coffee, or a cat, a book, and a cup of milk tea, or the like, cannot be deemed a literary hipster. |
| 我的價值觀呈現為一張三維地圖。地圖的最高峰即是最理想的價值目標。 | My values are presented as a three-dimensional model. The highest peak of the model is the most ideal value goal. |
| 然而，通往最高峰的路徑不見得是直線。遇到峭壁時，我知道必須繞道。遇到懸崖時，我知道不可硬闖。因此，我不見得每個時刻都面對目標，也不見得每個時刻都向上爬升。但是，整體而言，我距離目標愈來愈近。 | However, the path to the highest peak is not necessarily a straight line. I know that I have to detour when I see a cliff. I know that I cannot dash through it when I see a valley. Accordingly, neither do I always face the goal, nor do I always climb up. However, I am getting closer and closer to the goal overall. |
| 換句話說，一時背對目標，不需要大驚小怪。一時向下滑落，不需要哭天搶地。需要繞道卻不繞道，只會停滯。不可硬闖卻硬闖，只會損傷。 | In other words, I do not have to yell in fright when sometimes back on to the target. I do not have to cry in despair when sometimes slide down. Refusing a necessary detour will cause a standstill. A reckless dash will cause damage. |
| 這種思維在政治議題上尤其有益，也因其抽象性而難以體現。 | This kind of thinking is especially beneficial to political issues, but it is difficult for people to understand it because political issues are too abstract for them. |
| 盧貝松導演的《聖女貞德》是我重複看過上百遍的喜愛電影。 | Director Luc Besson’s "The Messenger: The Story of Joan of Arc" is my favorite movie which I have watched almost hundred times. |
| 電影的前半段講述村姑貞德帶領法軍打勝仗，收復失土，使法國王儲得以在漢斯接受加冕的英勇事蹟。 | The first half of the movie told a heroic story of a country girl, Jeanne, who led French army to win the war, regain the lost territories, and bring the Dauphin to Reims for his coronation. |
| 在電影的後半段，劇情則急轉直下。貞德由於「執意繼續打仗」，終於失足遭到英軍俘虜。 | In the second half of the movie, a dramatic change occurred. Persisting in waging and participating in more wars, Jeanne finally failed and was captured by the British army. |
| 在宗教審判期間，貞德開始反省自己的「執意」帶來許多無意義的犧牲。她想要找神父告解，但每位神父皆拒絕聆聽。 | During the religious trial, Jeanne began to repent of her "persistence" which brought many meaningless sacrifices. She looked for a priest to listen to her confession, but every priest refused. |
| 最後，在處刑前夕，上帝以僧侶的姿態現身在她面前，說道： 「你想要告解？我正在聽。」 | Finally, before the execution, God appeared as a monk in front of her, saying: "you want to confess? I'm listening." |
| 貞德便懺悔道：「主，我犯了罪，許多罪。我看到許多異象。」 | Jeanne began to confess: "I've committed sins, my Lord. So many sins. I saw so many signs." |
| 「許多異象。」 | "Many signs." |
| 「都只是我想要看的。我打仗…是出於復仇…和絕望。我是人們…相信的一切，好讓他們…在打仗時…有藉口。」 | "The ones I wanted to see. I fought... out of revenge... and despair. I was all the things... that people believe... they're allowed to be... when they're fighting for... a cause." |
| 「有藉口。」 | "For a cause." |
| 「我…既驕傲…又固執。」 | "I was... proud... and... stubborn." |
| 「還有自私。」 | "Selfish." |
| 「自私。」 | "Selfish." |
| 「對，還有殘忍。」 | "Yes. Cruel." |
| 「對，殘忍。」 | "Yes. Cruel." |
| 「你覺得你準備好了嗎？」 | "You think you are ready now?" |
| 「好了。」 | "Yes." |
| 「很好。」 | "Good." |
| 上帝在親自聆聽完貞德的告解後，將手按在貞德的頭上，念誦道：「Ego te absolvo in nomine Patris et Filii et Spiritus Sancti. Amen.」 | After listening to Jeanne's confession, God put his hand on Jeanne’s head, reciting: "Ego te absolvo in nomine Patris et Filii et Spiritus Sancti. Amen." |
| 下一幕，貞德在火刑柱上，肉體被熊熊烈火折磨，但心靈已被拯救。 | In the next scene, Jeanne was tied to the stake with her flesh tortured by raging fire, but her soul saved. |
| 如今，我也自省，我真的在追求大是大非，還是自我滿足？ | Now, I introspect for this question: am I pursuing "real justice" or "self-satisfaction"? |
| 究應食糞，抑該吃屎，令人表態不亦難乎。故不可強人表態，足見一斑。 | Some people like to force other people to choose one from two parties, especially in political issues. However, it is unreasonable, because we can simply see difficulty in choosing one from crap and shit. |
| 人之不欲食糞與吃屎，何罪之有乎。 | Normal people will refuse any of crap and shit. The crap and the shit are reserved for those who like to force others. |
| 若一件事的條件具足了，此時此刻，我們即可開始執行那件事。 | If a thing has full conditions, we can begin it right now. |
| 若我們尚不可開始執行那件事，即表示那件事的條件尚未具足。 | If we cannot begin the thing right now, it means that it still lacks some conditions. |
| 若那件事的條件尚未具足，我們即應設法使其具足。 | If the thing lacks some conditions, we shall try to find them. |
| 若我們尚不可使那件事的條件具足，我們即應停止那件事。 | If we cannot find its lacking conditions right now, we shall stop it. |
| 如此單純的邏輯，牽扯到政治，就會亂了套。 | People will lose such a simple logic when they are talking about politics. |
| 覺青是指覺醒的青年，而覺醒則形容從昏睡的無知狀態，忽然變成清醒的有知狀態。 | The term "awakening youth" refers to a youth awakening from ignorance to wisdom in a sudden. |
| 然而，無知到有知的正確知識，必須日積月累，並非朝夕可得。也就是說，從無知忽然變成有知，是不可能的。 | However, a person who wants to progress from ignorance to wisdom must accumulate correct knowledges day by day rather than one night. In other words, a sudden progression from ignorance to wisdom is impossible. |
| 因此，覺青不可能。 | Therefore, no awakening youth is possible to exist. |
| 充其量只有攝取錯誤知識的錯覺青，或更嚴重，幻覺青。 | Finally, a person who feels himself awakening from ignorance to wisdom in a sudden is merely a youth having illusion, or seriously, hallucination. |
| 英雄是一種狀態，不是一種身分。 | "Hero" is a state, but not an identity. |
| 如果英雄因權力而腐敗，我們當下就可以鄙棄他，不需要懊惱自己的信念前後不一致。 | If a hero is corrupted by power, we can abandon him immediately with disdain, and we do not have to worry about any inconsistency in our beliefs. |
| 希特勒在1934年第六屆納粹黨大會演說中提到，納粹在最初只有七個成員時，已經有兩個原則：第一、它將是一個純粹意識形態政黨；第二、它將毫不妥協地成為德國的一支且唯一一支力量。 | Hitler said, in his speech from the Sixth Nazi Party Congress in 1934 that, when the Nazis consisted only seven members, it already had two principles: first, it would be a party with a true ideology, and second, it would be, uncompromisingly, the one and only power in Germany. |
| 因此，如果我們發現，有誰提出某些訴求，只是純粹意識形態的空想，同時加上毫不妥協的堅持，我們就要當心。 | Accordingly, we have to be careful when we notice that someone pursue some rights, which are illusions of true ideology, accompanied with his uncompromising insistence. |
| 換句話說，堅持具體可行的訴求，或妥協於暫時不可行的訴求，屬於安全範圍。 | In other words, it is okay to insist a particularly available right, or to compromise on a temporally unavailable right. |
| 我們選擇性清潔前街，不清潔後街，至少前街清潔了，也是頂好的。前街之清潔並無任何問題，是後街之不清潔才有問題。 | In case that we selectively clean the front street but not the back street, it is still good because at least the front street is cleaned. The cleaned front street is not a problem, but the problem is the uncleaned back street. |
| 同理，選擇性執法並無任何問題，而是選擇性不執法才有問題。因此，當選擇性執法發生時，無須指摘已然之執法，而是應該督促遂行未然之執法。 | Similarly, the selective enforcement is not a problem, but the problem is the selective non-enforcement. Therefore, when the government did a selective enforcement, we do not have to criticize the enforcement done, but we have to urge the government to do the enforcement expected to be done. |
| 如此，才不會促長大家一起爛的歪風。 | After all, we shall not get used to the bad custom of everybody corruption. |
法律有幾種表達方式：
|
There are several kinds of legal expressions:
|
| 民眾正因為不熟悉法律的表達方式，就被法律文字遊戲玩弄。 | People are often tricked by legal word games, since they are unfamiliar with these legal expressions. |
| 正面概括例如： 「誰都可以參加此派對。」 這種情況，男人和女人都可以參加。 |
A positive generalization is like: "Everyone can join this party." In this case, men and women are both allowed. |
| 正面列舉例如： 「女人可以參加此派對。」 這種情況，女人可以參加，並無疑義，但並沒有說男人就不可以參加。到底男人可不可以參加，就要再確認。 |
A positive enumeration is like: "Women can join this party." In this case, women are allowed without doubt, but it does not explicitly forbid the men's admission, which is to be further checked. |
| 正面限制例如： 「只有女人可以參加此派對。」 這種情況，女人可以，而男人不可以參加。 |
A positive restriction is like: "Only women can join this party." In this case, women are allowed, while men are not allowed. |
| 正面但書例如： 「誰都可以參加此派對。但男人不在此限。」 這種情況，女人可以，而男人不可以參加。 |
A positive exception is like: "Everyone can join this party, except for men." In this case, women are allowed, while men are not allowed. |
| 正面排除例如： 「除了女人之外，誰都可以參加此派對。」 這種情況，女人不可以，而男人可以參加。 |
A negative exclusion is like: "Everyone other than women can join this party." In this case, women are not allowed, while men are allowed. |
| 負面概括例如： 「誰都不可以參加此派對。」 這種情況，男人和女人都不可以參加。 |
A negative generalization is like: "No one can join this party." In this case, neither men nor women are allowed. |
| 負面列舉例如： 「女人不可以參加此派對。」 這種情況，女人不可以參加，並無疑義，但並沒有說男人就可以參加。到底男人可不可以參加，就要再確認。 |
A negative enumeration is like: "Women cannot join this party." In this case, women are not allowed without doubt, but it does not explicitly forbid men's admission, which is to be further checked. |
| 負面限制例如： 「只有女人不可以參加此派對。」 這種情況，女人不可以，而男人可以參加。 |
A negative restriction is like: "Only women cannot join this party." In this case, women are not allowed, while men are allowed. |
| 負面但書例如： 「誰都不可以參加此派對。但男人不在此限。」 這種情況，女人不可以，而男人可以參加。 |
A negative exception is like: "No one can join this party, except for men." In this case, women are not allowed, while men are allowed. |
| 負面排除例如： 「除了女人之外，誰都不可以參加此派對。」 這種情況，女人可以，而男人不可以參加。 |
A negative exclusion is like: "No one other than women can join this party." In this case, women are allowed, while men are not allowed. |
| 笑點低的人可以讓自己和說笑話的人都快樂，營造雙贏。 | A person having a low laughter threshold can easily make himself and the joker happy, creating a win-win situation. |
| 笑點高的人則無此社會效益。 | While, a person having a high laughter threshold cannot provide such social benefit. |
| 無論如何，最差勁的，是將危險或傷害當作笑點者。 | However, the worst one is a joke of danger or harm. |
| 事件「確定」下來，即可結案，如此，方可前往下一步。 | Once a case is determined, you can close the case, and then proceed to the next step. |
| 情緒也是如此。透過將喜怒哀樂表達出來，將情緒事件迅速結案，內心空卻，即可容納其他東西。 | Emotion can be treated in a similar way. An emotion case can be quickly closed by expressing the feelings in the heart, and the heart can thus return to empty for further containing other things. |
| 假如一高樓的一樓層沒有中央空調，為了調節其氣溫，可以採取： | For a floor without central air-conditioning in a tall building, in order to adjust its temperature, we may take: |
| 方案一： 加裝一外掛式冷氣，省工、省錢，但該樓層變得醜陋且受到不平等歧視。 |
Option 1: adding a plug-in air-conditioning. It saves labor and money, but said floor becomes ugly and subject to unequal discrimination. |
| 方案二： 將該樓層及牽連樓層的牽連管線打掉重建，耗工、耗錢，但該樓層維持美觀且平等融合於各樓層。 |
Option 2: destroying and rebuilding implicated pipelines on said floor and the implicated floors. It spends much labor and money, but said floor remains beautiful and equally merged in all floors. |
| 羅蘭‧巴特說：「作者已死」。 | Roland Barthes pointed out "the Death of the Author". |
| 他的意思是，作品在完成後，就不是依照作者的意思作解釋。 | He meant that, the text is not to be explained by the author after it is done. |
| 但請注意，「作者已死」這句話也是作品。 | However, please note that, the term "the Death of the Author" is also a text. |
| 故，「作者已死」這句話不是那樣解釋。 | Therefore, the term "the Death of the Author" is not to be explained in that way. |
| 故，作者沒死。 | Therefore, the auther is survived. |
| 故，「作者已死」這句話就是那樣解釋。 | Therefore, the term "the Death of the Author" is to be explained in that way. |
| 故，作者已死，回到原點。 | Therefore, the auther is dead, again. |
| 故，矛盾。 | Therefore, it leads to a contradiction. |
| 故，「作者已死」是哥德爾不完備定理所謂的不確定命題。 | Therefore, "the Death of the Author" is a undetermined thesis as introduced in Gödel's incompleteness theorems. |
| 故，作者處於已死與沒死的疊加狀態。 | Therefore, the author is in a state containing superposition of death and survival. |
| 注音文很幼稚，乃是社會通念，所以過去我也忌諱使用注音文。 | Using bopomofo in a sentence is commonly deemed an immature behavior, so I avoided doing so. |
| 不過，自從追蹤幹幹貓的粉絲專頁，我發現注音文既方便又有趣，於是乎，像是彌補過去的缺憾般，瘋狂使用它。 | However, since I followed Fuck Fuck Cat's fan page, I found using bopomofo in a sentence convenient and interesting, so I begin to use it frequently, as if I wanted to make up for my lost part in the past. |
| 客觀上，只要存在分類規則，即可實現平等。 | Objectively, if there are classification rules, the equity can be realized. |
| 可是，人們不完備的內心的尺總是飄忽不定，對於客觀上已實現的平等，主觀上還是覺得不平等，而意圖變更分類規則。 | However, humans always subjectively disagree the objectively realized equity, and intend to change the classification rules, because of their variable measurement in their defective hearts. |
| 人們不完備的內心所產生的這種爭議，無解。 | There is no solution for such issue induced by human's defective hearts. |
| 為非夢想之職業而夢想即不可實現者，以夢想為職業。但以夢想為職業而夢想更不可實現者，不在此限。 | If a person cannot realize his dream when he has a career other than his dream, he shall persue his dream as his career, except that it is even more impossible to realize his dream when he pursues his dream as his career. |
| 為非夢想之職業而夢想非不可實現者，得為該職業；其更可實現夢想者，應為之。 | If a person can realize his dream when he has a career other than his dream, he may has such career; if such career can promote his dream, he shall has such career. |
