智慧 Wisdom

智慧，有圓瑕之分，除阿耨多羅三藐三菩提為圓滿者外，均屬瑕智慧。	There are two kinds of wisdoms: the perfect wisdom and imperfect wisdoms, and except that Anuttara-Samyak-Sambodhi is the perfect wisdom, all other wisdoms are imperfect wisdoms.
瑕智慧，既不具有全域定義，應指定範疇，始予認定。其於自身範疇中，使功最小化而使價值最大化。蓋人見其利，順於本能而褒揚之。	Since imperfect wisdoms are not defined in the global domain, we shall specify a field for we to consider an imperfect wisdom. An imperfect wisdom minimizes the work and maximizes the value in its field. People looking at the profits from the imperfect wisdom will admire it by instincts.
又瑕智慧因其定義之狹隘，具有排他性。其擁護者，遇不相容之瑕智慧，宥於六根本煩惱而貶抑之。	Moreover, an imperfect wisdom is with exclusivity due to its narrow definition. Its supporter meeting with another inconsistent imperfect wisdom will criticize it due to the six fetters in their heart.
惟奠基以知識，登入高後設層，藉廣大視野總攬一切範疇，有瑕智慧之無瑕化，而證得阿耨多羅三藐三菩提。	However, if we rely on knowledge to enter a high metalayer to have an overview of all fields, we can perfect the imperfect wisdoms, and prove Anuttara-Samyak-Sambodhi.