Chinese: 吳爾軒的後設猜想
English: Narvis the Cloud's Metahypotheses
Japanese: ナルビスのメタ予想
Latin: Narvis Nubes Metahypotheses

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2014-10-31

都市人的假面之樂
Fun for Urbanite's Mask



都市人看穿彼此的假面,也看清那假面後的真意。他們望著彼此得體的假面,覺得舒服;笑著那暴露於外的真意,覺得有趣,享受雙重之樂。 All urbanites have discovered each other's masks, and have realized each other's true intents behind their masks. They look at each other's graceful masks, feeling comfortable, and laugh at each other's true intents exposing outside, feeling interesting, and enjoy the double fun.
故有下列情事之一者,稱不上都市人:
  1. 不配戴假面。
  2. 看不穿假面。
  3. 看不清真意。
  4. 不欣賞假面。
  5. 不接受真意。
Therefore, a person is not qualified as an urbanite, if he:
  1. does not wear a mask.
  2. cannot discover other's mask.
  3. cannot realize other's true intent.
  4. does not admire other's mask.
  5. does not accept other's true intent.

2014-10-30

殊途同歸
All Roads lead to Rome




生而終隱陵藪,是出於功德,將得菩提也。 Who was born and lives isolatedly in the countryside until death must have accumulated lots of merits from his previous life, and will finally derive the wisdom of Bodhi.
生而終隱朝市,是出於福德,亦將得菩提也。 Who was born and lives isolatedly in the city until death must have accumulated a lot of fortune from his previous life, and will finally derive the wisdom of Bodhi as well.
出生兩極,而殊途同歸。知此者,不餒也。 People born in two extremely different circumstances can reach the same goal, as all roads leads to Rome. Who sees that will never give up.

2014-10-28

天國籍之取得
Acquisition of Heaven Citizenship



天國,以神為最高權力及意思表示機關,而基於神體之圓滿不容分割,無權力分立之可能,與地上之國有別。 Heaven, of which God is the supreme organization for power and expression of intent, due to the perfection and indivisibility of the essence of God, is impossible for power division, and is different to the nations on earth.
天國之嚮往,成就於天國籍之取得。惟係行使何種權利所得? Yearning for Heaven will be implemented by acquisition of Heaven citizenship. But what right is exercising in the case?
經查:人與天國,固為相對之兩造。 Firstly, we consider that, a person and Heaven are two parties against each other.
第查前開權利如係:
  1. 請求權、抗辯權者。惟非賴更超越之第三方無以裁判、執行,而為主張,了無實益。
  2. 支配權者,必需客體始得行使。惟上開客體倘係物化天國而得,有違人意;又倘係物化人而得,有違神意,洵無可採,今既無客體,要無支配之可能。
Secondly, we consider foresaid right as:
  1. a right to claim or right to defense. But without a transcendent third party to make a judgement and go on an execution, there is no actual profit when asserting them.
  2. a right to dominate, which shall be exercising with an object. But if said object comes from materializing Heaven, it is counter to a person's wish, as well as if said object comes from materializing a person, it is counter to God's wish, thus we cannot find any object in the case, and since no object is here, no domain is possible.
故除形成權外,別無其他。申言之,依神律對天國籍所定之要件,人以單方意思即得入不入天國。蓋意思不經表示,已為神所透視,使天國籍在自由心證形成之際,發生得喪。 Therefore, it cannot be any other rights than a right to form. Moreover, according to the requirement prescribed in God's laws, a person may enter Heaven or not by his one-party intent. Note that, an intent is unnecessary to be expressed, and is seen through by God, such that a person gets or loses his Heaven citizenship, just at the moment he forms his free evaluation.

2014-10-20

宇宙恆等式
The Universal Equation



在後設意義上,宇宙依下列方式運行:
無序部之有序化率,等於有序部之無序化率。
Metameanningly, the universe functions as follows:
The ordering rate of the disordering part equals to the disordering rate of the ordering part.
個體因其本徵函數之有限,僅可觀察宇宙形而下之一部,而誤認宇宙在至少一軸不對稱。 An individual, due to the limitation of his eigenfunction, can only observe a part of the universe, thus misunderstands that, at least one axis of the universe is asymmetric.

2014-10-16

喪失責任能力人之處分原則
Principles for Measurement on People Losing Criminal Responsibilities



鞭刑,為保安處分[1]。 A caning is a rehabilitative measure[1].
被告因處於喪失責任能力[2]之狀態,犯下列各款情事之一[3],而不罰者,法院得依被害人家屬之聲請,於宣示判決時一併諭知對被告定期施以鞭刑[4]及行刑之期日:
  1. 數行為致數人於死[5]。
  2. 強制行為致人於死。
  3. 凌虐致人於死。
If a defendant commits one of the following affairs[3] during the status of losing criminal responsibility[2], thus is guiltless, the court may according to the request from the victim's family notifies a periodic canning[4] applying to the defendant and the execution dates thereof when pronouncing the sentence:
  1. Causing deaths of several people by several behaviors thereto[5].
  2. Causing death of a person by a compulsive behavior thereto.
  3. Causing death of a person by a maltreatment thereto.



Notes:

[1] 保安處分,不為刑罰,為防止再犯之替代手段。 Rehabilitative measures are not criminal punishments, but alternative methods by which avoid recidivism.
[2] 已達負完全責任能力之年齡者,始有喪失責任能力之可能。喪失行為能力人,係指因精神障礙或其他心智缺陷,致不能辨識其行為違法或欠缺依其辨識而行為之能力者。喪失責任能力人之侵害行為,雖外觀上為犯罪行為,但因非出於故意或過失,依法不罰。 A person is possible to loss criminal responsibility, only if he reaches the age of complete criminal responsibility. A person losing criminal responsibility means a person who is, due to mental disorder or other mental defects, unable to recognize his behavior to be illegal or lacks ability to behave according to his recognition. An offensive behavior by a person losing criminal responsibility, even if it seems illegal in appearance, since it is a result of intention or negligence, is guiltless according to laws.
[3] 所列情事,均對被害人、家屬及社會造成莫大損失,縱被告因喪失責任能力屬可憐憫者,其一人之可憐憫,不及上開三者之可憐憫,爰對其施以鞭刑,滿足應報之常態,穩定社會之秩序,適屬穩當。 The listed affairs causes large damage on the victims, the families and the society, so even if the defendant, due to losing criminal responsibility, is thought to be pitiful, the pity of him is less than the pity of said three kinds of people, therefore, it is just proper for us to apply caning to him, to satisfy the retribution, and to stabilize the society.
[4] 喪失責任能力之人,如因精神障礙或其他心智缺陷,不能感受鞭刑之苦,則對其施以鞭刑,自無人道問題;如尚能感受鞭刑之苦,則使其體會被害人之恐懼及家屬之悲痛,重建其同理心,有助於其社會化,故為穩當。 If a person losing criminal responsibility, due to mental disorder or other mental defects, cannot feel the pain of caning, there is no humane problem for us to apply caning to him; if he can still feel the pain of caning, it is proper for us to help him to understand the victims' fear and the families' sorrow, to rebuild his empathy and to enhance his socialization.
[5] 既被告處於喪失責任能力之狀態,自不可謂其行為出於過失或故意,故此處所稱致死,僅係就客觀上被害人死亡而言。 Since the defendant is during the status of losing criminal responsibility, we shall not conclude that, his behavior is a result of intention or negligence, so the word "causing death" here is referred to the objective situation where the victims are dead.

2014-10-12

智慧
Wisdom



智慧,有圓瑕之分,除阿耨多羅三藐三菩提為圓滿者外,均屬瑕智慧。 There are two kinds of wisdoms: the perfect wisdom and imperfect wisdoms, and except that Anuttara-Samyak-Sambodhi is the perfect wisdom, all other wisdoms are imperfect wisdoms.
瑕智慧,既不具有全域定義,應指定範疇,始予認定。其於自身範疇中,使功最小化而使價值最大化。蓋人見其利,順於本能而褒揚之。 Since imperfect wisdoms are not defined in the global domain, we shall specify a field for we to consider an imperfect wisdom. An imperfect wisdom minimizes the work and maximizes the value in its field. People looking at the profits from the imperfect wisdom will admire it by instincts.
又瑕智慧因其定義之狹隘,具有排他性。其擁護者,遇不相容之瑕智慧,宥於六根本煩惱而貶抑之。 Moreover, an imperfect wisdom is with exclusivity due to its narrow definition. Its supporter meeting with another inconsistent imperfect wisdom will criticize it due to the six fetters in their heart.
惟奠基以知識,登入高後設層,藉廣大視野總攬一切範疇,有瑕智慧之無瑕化,而證得阿耨多羅三藐三菩提。 However, if we rely on knowledge to enter a high metalayer to have an overview of all fields, we can perfect the imperfect wisdoms, and prove Anuttara-Samyak-Sambodhi.

2014-10-05

體罰之排除
Exclusion of Physical Punishment



教育,既為使學生適於文明、合於法治,如採野蠻、非法之體罰,當然有違教育本旨,爰不得體罰。 Since education is to civilize and legalize students, the application of physical punishments, which are uncivilized and illegal, violates, of course, the purpose of education, therefore, no physical punishment shall be applied.
成年人,以其相對健全之身心,業難以承受體罰之身體上痛苦及精神上羞辱,則未成年人於成長中,更無以承受,可想而知。 Mature people cannot bear, with their relatively wholesome bodies and spirits, the body pain and the spiritual shame from physical punishments, then we can imagine that, immature people cannot even bear them during growing up.
未成年人應比照成年人,以權利之禁允、利益之賞罰管教之,要合法理。 We shall manage immature people as mature people, by allowance or restriction of their rights, or rewards or penalties of their interests, so as to fit in with laws and principles.

2014-10-04

自由市場之房價收斂原則
Method for House Price Convergence in Free Market



地區之房價,應以法規設定下列雙上界,俾基於自由市場壓抑至合理價格:
  1. 第一上界:一人所有房屋逾一戶者,除當事人所指定之一戶外,其餘各戶課以平均租稅。
  2. 第二上界:空屋,課以平均租稅。
The house prices in a region shall based on free market be suppressed to reasonable prices by setting the following double boundaries by laws:
  1. The first boundary: if one possesses more than one house, an average rental tax shall be imposed on each of his houses, except the only one he specified.
  2. The second boundary: an average rental tax shall be imposed on any vacant house.
前項地區,得依中央或地方之政策劃定之。 The region in the preceding paragraph may be delimited according to a central or local government's plan.
第一項平均租稅,等於標的房屋附近租屋租金之平均值之十分之九;計算平均值所需之取樣,應依論理及經驗法則為之。 The average rental tax in the first paragraph is equal to nine tenth of the average of rental prices of the rented houses near the objective house; the sampling for evaluating the average shall be according to logic and experience.
租賃,應經登記。 A lease shall be registered.
原租約期滿而出租人未於一個月內塗銷租賃登記者,原承租人或新承租人得以原租約之條件承租之。

If an old lease expires and the lessor fails to cancel the lease register within one month, the old lessee or a new lessee may lease the house under same condition in the old lease.
房屋經塗銷租賃登記者,未逾一年,不得再為租賃登記。 To a house of which its least register is cancelled within one year, no lease register shall be redone.

2014-10-01

股市
Stock Market



長線,係指以過去特定時點至現在時點為範圍之股價對時間之趨勢線[1]。 A long line means the trend line[1] of a stock price with respect to time within the period from a certain past time to the present time.
未來股價,扣除長線延伸至上開未來時點所得之偏值後,剩餘之變動不可預測。 A future stock price from which we subtract the offset derived by extending a long line to said future time remains variation unexpectable.
技術操作,純以前開變動之趨勢線為預測之基礎者,獲利期望值為零。 A technical operation which expects only based on the trend line of foresaid variation makes a profit with an expectancy of zero.
大戶之短線操作,主觀上與長線相關。但上開主觀未經客觀化[2]者,於預測未來股價不生助益。 A major stockholder's short line operation is subjectively related to a long line. However, said subjectiveness, before objectified[2], does not help for expecting a future stock price.



Notes:

[1] 係函數。 It is a function.
[2] 即經公開而對世發生波函數崩塌。 That is, bringing about its wavefunction collapsing to the public through publication.