促進平等之方案 Options for Equality

假如一高樓的一樓層沒有中央空調，為了調節其氣溫，可以採取：	For a floor without central air-conditioning in a tall building, in order to adjust its temperature, we may take:
方案一： 加裝一外掛式冷氣，省工、省錢，但該樓層變得醜陋且受到不平等歧視。	Option 1: adding a plug-in air-conditioning. It saves labor and money, but said floor becomes ugly and subject to unequal discrimination.
方案二： 將該樓層及牽連樓層的牽連管線打掉重建，耗工、耗錢，但該樓層維持美觀且平等融合於各樓層。	Option 2: destroying and rebuilding implicated pipelines on said floor and the implicated floors. It spends much labor and money, but said floor remains beautiful and equally merged in all floors.

後設猜想是結構主義與解構主義之連續統 The Metahypotheses is a Continuum between Structuralism and Deconstruction

結構主義是對於結構之分解，即化整為零。	Structuralism is the decomposition of the structure, with which a thing is observed as parts rather than a whole.
解構主義是對於結構主義之分解，即化零為整。	Deconstruction is the decomposition of structuralism, with which a thing is observed as a whole rather than parts.
後設猜想總是先解構主義式地為一個現象賦予一個名詞，再結構主義式地為那個名詞賦予一個解釋。	The Metahypotheses always deconstructively gives a noun to a phenomenon at first, and then structurally gives an explanation to that noun.

孤獨之定義The Definition of Solitude

孤獨是指存在性與世界上不存在性之交集。	Solitude means the intersection of existence and the worldly non-existence.
客觀上孤獨是指身於世界之外者。	Objective solitude means the situation where one's body is outside the world.
主觀上孤獨是指心於世界之外者。	Subjective solitude means the situation where one's heart is outside the world.
事實上孤獨是指因自然而處於世界之外者。	Factual solitude means the situation where one is outside the world because of nature.
法律上孤獨是指因人文而處於世界之外者。	Legal solitude means the situation where one is outside the world because of humanity.

作者處於已死與未死的疊加狀態 The Author is in a State Containing Superposition of Death and Survival

羅蘭‧巴特說：「作者已死」。	Roland Barthes pointed out "the Death of the Author".
他的意思是，作品在完成後，就不是依照作者的意思作解釋。	He meant that, the text is not to be explained by the author after it is done.
但請注意，「作者已死」這句話也是作品。	However, please note that, the term "the Death of the Author" is also a text.
故，「作者已死」這句話不是那樣解釋。	Therefore, the term "the Death of the Author" is not to be explained in that way.
故，作者沒死。	Therefore, the auther is survived.
故，「作者已死」這句話就是那樣解釋。	Therefore, the term "the Death of the Author" is to be explained in that way.
故，作者已死，回到原點。	Therefore, the auther is dead, again.
故，矛盾。	Therefore, it leads to a contradiction.
故，「作者已死」是哥德爾不完備定理所謂的不確定命題。	Therefore, "the Death of the Author" is a undetermined thesis as introduced in Gödel's incompleteness theorems.
故，作者處於已死與沒死的疊加狀態。	Therefore, the author is in a state containing superposition of death and survival.

康托爾集似之人生 Life as the Cantor Set

恆知過去、現在、未來，而不知過去之何以成現在，現在之何以成未來，如是人生即雖完備而無處稠密，巨觀之空虛，委如康托爾集。

For a person always knowing past, present and future but knowing neither how past became present nor how present becomes future, his life is complete but nowhere dense, appearing to be macroscopically empty, as the Cantor set.

不應製造最終取代人的東西 Shall Not Produce Things to Replaces Humanity in the End

康德所提出的絕對命令的第二形式表明：應以人作為最終目的而行動。	Immanuel Kant declared in the second formulation of the categorical imperative that: we shall act in such a way that we treat humanity as an end.
然而，在唯物主義盛行的今日，人們隨波逐流，想方設法地製造最終[1]「取代人」的東西。人們背離康德的結果，已帶來嚴重危險。	However, nowadays with widespread Materialism, most people drift with the tide and endeavor to produce things "to replace humanity" in the end[1]. This violates Kant's categorical imperative and brings about serious danger.
所幸，後設猜想認為，一旦人全部被取代，則絕對命令的那個「人」字亦可被取代，而全新命題即將誕生。	Optimistically, the Metahypotheses predicts that, once all humanity has been replaced, a brand new thesis can be made by replacing the word "humanity" in the categorical imperative.

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Notes:

[1]

請注意，「最終」二字，是指一人被取代，而無他人替補的情況而言。

Note that "in the end" means the case that no person fills the vacancy after a person is replaced.

後設猜想是狂妄與謙遜之調和 The Metahypotheses is the Mixture of Arrogance and Modesty

「後設」二字，是狂妄地意圖以全知觀點觀察及描述一切現象；而「猜想」二字，則是謙遜地留有以其他觀點觀察及描述一切現象之餘地。故後設猜想，就字面而言，是狂妄與謙遜之調和。

Hence, The Metahypotheses is literally the mixture of arrogance and modesty