佛 Buddha

佛之形式上定義如次： 知且恰知佛定義者為佛[1]。

The formal definition of Buddha is as follows: One is Buddha, if and only if he knows the definition of Buddha.

除因自身湧現強力意志力迫上開強力意志自我衰變，以其衰變之碎片布置因果模態，以護送自身在閔可夫斯基時空中重力歸零外，不可突破哥德爾界限而至少以維特根斯坦視野窺見佛之實質上定義，即無上正等菩提。

Excepted as with certain reasons oneself shows his will to power forcing his will to power itself to decay, arranging a causal mode with the fragments drawn from the decay of his will to power, escorting himself to return to zero gravity in Minkowski's spacetime, one cannot break through Godel's boundary, being at least with Wittgenstein's horizon to have a glimpse of the substantial definition of Buddha, Anuttara-Samyak-Sambodhi.

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Notes:

[1]

為佛，即為佛之行。上開定義知佛即為佛，乃知行合一也。

"One is Buddha" means he acts as Buddha. We define knowing Buddha is exactly acting as Buddha, for knowledge and action shall be one.

視野恆定原則 Constant Horizon Principles

評價者視野，係由評價者本徵函數容量決定。	An appraiser's horizon is determined by the capacity of the appraiser's eigenfunction.
行為既肇於自他行為之因果，非將上開因果納入視野，不得評價之。	Since one's behavior is caused by the causality arisen from his and others' behaviors, we may evaluate it, only if we include the causality into our horizon.
行為之評價，除依法[1]對行為之一部或全部為羈束評價外，應依法定限制條件[2]圈選相當因果[3]範圍以恰填滿視野，就上開行為在上開視野中所占比例裁量之。	An appraiser shall not only according to the laws[1] restrictively evaluate the whole or a part of a behavior, but also according to the boundary conditions of the laws[2] delimit the sufficient causal[3] region, such that his horizon is completely fill with the region, then by measuring the proportion occupied by the behavior in his horizon evaluate the behavior.

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Notes:

[1]	係形式之分割。	It is of a formal division.
[2]	係實質之包絡。	It is of a substantial inclusion.
[3]	參〈暗示〉之[1]。	Refer to [1] in The Suggestion.

空之循環 The Reincarnation of the Empty

因一念不覺[1]割裂空[2]之一部所生之對立[3]，經無限自遞迴抵達後設層疊之最高層者，可發現原空雖已粉碎[4]，新空卻已臨在。惟兩者既無差別，故曰空之循環，爰僅須就捷徑為上下樓之選擇。

The opposite[3] arisen from the confusion[1] which splits a part away from the empty[2], through infinite self-recursion, arriving in the highest layer of the metalayers, will find out even if the old empty is crushed[4], the new empty is yet presented. However, since the new one and the old one are without difference, we call the phenomenon the reincarnation of the empty. In consequence, we may only measure the shortcut to the empty to decide to go upward or to go downward.

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Notes:

[1], [2], [3]	上開等自在者均可相容表示。	The self-existences can be consistently expressed.
[3]	即阿賴耶識。	It is just oneself's Arayashiki.
[4]	蓋經無限割裂。	Since it is through infinite split process.

多元成家的意義 The Meaning of the Multiform Family

有時候，一個東西，我們正著看，看不出好壞，要倒著看，才看得出。	Sometimes, we may not tell good or bad with one thing alone, but we may do it in comparison.
多元成家制度，我們正著看，只想到同性戀、小三、小王等，會得到法律保護，有了名分，破壞傳統價值。	When talking about the multiform family, someone imagines that the law begin to protect the homosexuals, the lemans and the secret lovers, legalize their relationships, and break down the tradition values.
然而，沒有多元成家制度的現狀又是如何呢？晚年要充實，就得娶妻生子、養兒防老。雖說養兒未必可以防老，但不養兒絕對不可能防老。傳統價值就只允許我們走這唯一的一途，不走這一途，晚年可要孤苦無依了。	But how about the present situation with no multiform family system? If we do not want to be a lonely aged, we must get married and have children, since we know that even if our children may not take care of us when we are aged, certainly will we be helpless with no children when aged. This is of the tradition values, which only allows us one way to run our life, and if we are going to refuse it, we better get ready for the solitude in the rest of life.
此時再反觀多元成家制度有何好處？除了對你有情有義的人有機會成為我們的配偶、伴侶之外，同修社友、街坊鄰居，全都可以擴展成一個有名分的大家庭。晚年互相依存、扶持，更勝於一個封閉的傳統家庭。	Looking back to the multiform family system, is there any benefit in it? Of course, not only the pillar of our life can become our spouse or our companion, but our friends or our neighbors can also legally form a big family with us, so we can help each other when we are aged, not limited to a closed traditional family.
所以不支持多元成家，就好像在寬頻時代，堅持撥接的傳統一樣，實在是跟自己過意不去。	So long as we shall not insist on traditional dial-up connection in the broadband internet age, why shall we not expand the traditional family to the multiform family in the modern age?

自然階級論 The Natural Class Theory

社會內建特定函數，使任何元素在任何時空至少[1]具有不嚴格偏序，若且唯若，原序與新序至少[2]無縫接軌。

The society is with a certain function, such that any element in any space-time is at least[1] with a strict partial order, if and only if, the old order is at least[2] exactly succeeded by the new older.

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Notes:

[1]	可能同時具有一種以上嚴格或不嚴格偏序。	They can be with one or more strict or non-strict partial orders.
[2]	可能重疊。	They can be overlapped.

多元階級 The Various Classes

以社會價值觀規範躍遷譜時，將使自然階級在高階級缺額，在低階級超額，而因其間濃度梯度虞有社會動盪之潛力。惟社會具有多元性，致規範涵蓋譜之全域時，不生上開問題。

If we regulate the promotion spectrum by the social values, the natural classes will be underloaded in its high classes, and will be overloaded in its low classes, then the concentration gradient between them will cause a potential of social turbulence. However, if our society is with variety, such that the regulation covers all of the spectrum, we can avoid the problem.

高後設層之孤寂 The Loneliness in a High Metalayer

一日處高後設層，終生餘處之；倘一日餘處一人，即處無限悵然。蓋層之肇於波波碌碌，而今悠悠蕩蕩，其因果或可解者，亦不解然，以為消受。是以造物已於高之高處，耽待相襲之人。

One shall stay on the high metalayer until he dies, if once he gets there, while it is of infinite melancholy, if once there is only one there. There have been the layer, since at first the world was buzzing, while there is it, even if the world had been hushing. Although the reason therefor is understandable, I refuse to understand it, for I cannot bear the truth. The God is in the highest metalayer, waiting for his successor.