空之循環 The Reincarnation of the Empty

因一念不覺[1]割裂空[2]之一部所生之對立[3]，經無限自遞迴抵達後設層疊之最高層者，可發現原空雖已粉碎[4]，新空卻已臨在。惟兩者既無差別，故曰空之循環，爰僅須就捷徑為上下樓之選擇。

The opposite[3] arisen from the confusion[1] which splits a part away from the empty[2], through infinite self-recursion, arriving in the highest layer of the metalayers, will find out even if the old empty is crushed[4], the new empty is yet presented. However, since the new one and the old one are without difference, we call the phenomenon the reincarnation of the empty. In consequence, we may only measure the shortcut to the empty to decide to go upward or to go downward.

---

Notes:

[1], [2], [3]	上開等自在者均可相容表示。	The self-existences can be consistently expressed.
[3]	即阿賴耶識。	It is just oneself's Arayashiki.
[4]	蓋經無限割裂。	Since it is through infinite split process.

多元成家的意義 The Meaning of the Multiform Family

有時候，一個東西，我們正著看，看不出好壞，要倒著看，才看得出。	Sometimes, we may not tell good or bad with one thing alone, but we may do it in comparison.
多元成家制度，我們正著看，只想到同性戀、小三、小王等，會得到法律保護，有了名分，破壞傳統價值。	When talking about the multiform family, someone imagines that the law begin to protect the homosexuals, the lemans and the secret lovers, legalize their relationships, and break down the tradition values.
然而，沒有多元成家制度的現狀又是如何呢？晚年要充實，就得娶妻生子、養兒防老。雖說養兒未必可以防老，但不養兒絕對不可能防老。傳統價值就只允許我們走這唯一的一途，不走這一途，晚年可要孤苦無依了。	But how about the present situation with no multiform family system? If we do not want to be a lonely aged, we must get married and have children, since we know that even if our children may not take care of us when we are aged, certainly will we be helpless with no children when aged. This is of the tradition values, which only allows us one way to run our life, and if we are going to refuse it, we better get ready for the solitude in the rest of life.
此時再反觀多元成家制度有何好處？除了對你有情有義的人有機會成為我們的配偶、伴侶之外，同修社友、街坊鄰居，全都可以擴展成一個有名分的大家庭。晚年互相依存、扶持，更勝於一個封閉的傳統家庭。	Looking back to the multiform family system, is there any benefit in it? Of course, not only the pillar of our life can become our spouse or our companion, but our friends or our neighbors can also legally form a big family with us, so we can help each other when we are aged, not limited to a closed traditional family.
所以不支持多元成家，就好像在寬頻時代，堅持撥接的傳統一樣，實在是跟自己過意不去。	So long as we shall not insist on traditional dial-up connection in the broadband internet age, why shall we not expand the traditional family to the multiform family in the modern age?

自然階級論 The Natural Class Theory

社會內建特定函數，使任何元素在任何時空至少[1]具有不嚴格偏序，若且唯若，原序與新序至少[2]無縫接軌。

The society is with a certain function, such that any element in any space-time is at least[1] with a strict partial order, if and only if, the old order is at least[2] exactly succeeded by the new older.

---

Notes:

[1]	可能同時具有一種以上嚴格或不嚴格偏序。	They can be with one or more strict or non-strict partial orders.
[2]	可能重疊。	They can be overlapped.

多元階級 The Various Classes

以社會價值觀規範躍遷譜時，將使自然階級在高階級缺額，在低階級超額，而因其間濃度梯度虞有社會動盪之潛力。惟社會具有多元性，致規範涵蓋譜之全域時，不生上開問題。

If we regulate the promotion spectrum by the social values, the natural classes will be underloaded in its high classes, and will be overloaded in its low classes, then the concentration gradient between them will cause a potential of social turbulence. However, if our society is with variety, such that the regulation covers all of the spectrum, we can avoid the problem.

高後設層之孤寂 The Loneliness in a High Metalayer

一日處高後設層，終生餘處之；倘一日餘處一人，即處無限悵然。蓋層之肇於波波碌碌，而今悠悠蕩蕩，其因果或可解者，亦不解然，以為消受。是以造物已於高之高處，耽待相襲之人。

One shall stay on the high metalayer until he dies, if once he gets there, while it is of infinite melancholy, if once there is only one there. There have been the layer, since at first the world was buzzing, while there is it, even if the world had been hushing. Although the reason therefor is understandable, I refuse to understand it, for I cannot bear the truth. The God is in the highest metalayer, waiting for his successor.

高密度社會之後設層疊 The Metalayers for a Highly Dense Society

高密度社會具有高頻率個體間碰撞，凸顯物資有限，致生人權訴求。緣此，由邏輯設定共識規範，藉以摺疊超載訴求至第一後設層，以此類推發展後設層疊，俾臆造夢想樓閣，收取安定作用。

In a highly dense society is highly frequent collision between individuals, which shows the limitation of physical resources and causes appeals for human rights. Therefore, we logically set a common norm to fold up the overloading appeals into the first metalayer and so on, to develop the metalayers, in order to settle the society as Eden.

社會全體均高於特定後設層時，得遮斷上開以下後設層疊，俾利進化。但非全體皆然時，不得為之。蓋處於高後設層者，如非具有相當智慧，可能遮斷其對低後設層疊之一瞥，致無同理心。方其時，倘剩餘價值債務人亟欲物化同類以拒絕清償，則剩餘價值債權人得引入三閥等強力加速後設層疊再構築。

If all of the social members are higher than a certain metalayer, we may shelter the metalayers below it, in order to speed up the evolution. But if someone is lower than the metalayer, we shall not do it. The reason is, those who are in a high metalayer, if without sufficient wisdom, are possible to shelter their horizon to the low metalayers, and lose their empathies. In the case the debtors to the surplus value try to objectify others in same class to avoid paying off, the debtees to the surplus value may introduce compulsion, such as the three dominative forces, to trigger the reconstruction for the metalayers.

死刑（其之一） The Capital Punishment (Part 1)

對日月山河蟲魚鳥獸等非人之屬無所謂罪刑，而罪重至死者既屬非人，遂無從定罪施刑，至於死刑亦不可得，故曰二律背反。	We cannot judge and punish any subhumans, such as the sun and the moon, the mountains and the rivers, the insects and the fishes, and the birds and the beasts, so if a criminal is guilty of death, since he is deemed a subhuman, we cannot judge and punish him, and the capital punishment is ineligible to him as well, and this is called the antonomy of the capital punishment.
其非人有害者，雖得徒之，但經審究自他人道之所在，爰予流放為最適。	To deal with a detrimental subhuman, one way is to imprison him, but with humanitarian consideration in our and in his situations, the best way is to exile him.