1-2-5 意志 Will

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		第1篇第2章第5節	Volume.1, Chapter.2, Section.5
		現象⊃個體⊃意志	Phenomena⊃Individual⊃Will
§ 1		意志，係自我之退化。	A will is the degenerate case of a self.
§ 2		自我，因自回饋而在特定時空不能特定其變數者，在該時空中無意志能力。	A self of which the variables cannot be certain at a certain spacetime due to its self-feedback lacks a will ability at said spacetime.
§ 3		意志之定義域及值域，時變或空變。	The domain and the range of a will are time-variant or space-variant.
§ 4		意志，其定義域或值域受羈束者，其意志力不完全自由；其等之一受羈束成一點者，其意志力完全不自由。	For a will of which the domain or the range is limited, its will effect is not completely free; for that of which one of them is limited to a point, its will effect is completely not free.
§ 5		自我，有下列情形之一者，無自由意志： 無意志能力。 意志力完全不自由。 意志之定義域或值域不由宇宙亂數器間接提供。	A self lacks a free will in one of the following conditions: It lacks a will ability. Its will effect is completely not free. The domain or the range of its will is not indirectly provided by the universal randomizer.
§ 6	I	意志之結果，不表示於世界者，不存在於世界。	A result of a will not expressed to the world is non-existent in the world.
	II	意志之結果，至自我消滅時仍不及表示於世界者，即生世界上不存在性確定力。	A result of a will not expressed to the world even until the self's vanishment results in a prejudicial effect of its worldly non-existence.

1-2-4 自我 Self

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		第1篇第2章第4節	Volume.1, Chapter.2, Section.4
		現象⊃個體⊃自我	Phenomena⊃Individual⊃Self
§ 1		自我，係特定時空區域之阿賴耶識。	A self is an alaya-vijnana in a certain spacetime region.
§ 2	I	自我之終點與其後繼自我之起點不連續。	It is discontinuous where is the self's terminal point and its successive self's starting point.
	II	自我與個體在時空上未必具有相同起訖。	A self and an individual does not necessarily have same terminal point or starting point.
§ 3	I	超我，非由觀察自我與非自我之不連續性，不可存在。	The super-ego can be existent only by observing the discontinuity between the self and the non-self.
	II	超我，因前項觀察而為後設；其更後設者，仍視為超我。	The super-ego is of meta due to the observation in the preceding paragraph; the super-ego of even more meta is still deemed the super-ego.

1-2-3 阿賴耶識 Alaya-vijnana

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		第1篇第2章第3節	Volume.1, Chapter.2, Section.3
		現象⊃個體⊃阿賴耶識	Phenomena⊃Individual⊃Alaya-vijnana
§ 1		阿賴耶識，係宇宙本徵函數之一部。	An alaya-vijnana is a part of the universal eigenfunction.
§ 2	I	個體觀察個體本徵函數值所得之資訊，儲存於阿賴耶識。	An alaya-vijnana saves the information derived from observing by an individual the values of an individual eigenfunction.
	II	前項儲存，係透過疊代改變宇宙本徵函數用以定義阿賴耶識之若干特定節點值，而重新定義阿賴耶識。	The save in the preceding paragraph is to redefine the alaya-vijnana by changing the values of the universal eigenfunction's certain nodes used to define the alaya-vijnana through iteration.
	III	不同阿賴耶識，可儲存相同資訊。	Different alaya-vijnanas can save same information.
§ 3	I	阿賴耶識之初始條件，屬於不可觀察宇宙。	The initial conditions of an alaya-vijnana belongs to the unobservable universe.
	II	除寂滅者外，阿賴耶識，時變或空變，直至非時變且非空變。	An alaya-vijnana is time-variant or space-variant until it is time-invariant and space-invariant, except for those of nirvanic ones.
§ 4	I	阿賴耶識，於非時變且非空變時，成為大圓鏡智。	An alaya-vijnana becomes the great perfect mirror wisdom when it is time-invariant and space-invariant
	II	大圓鏡智，具有唯一性。	The great perfect mirror wisdom is unique.

人格動態性 The Personality Dynamics

原則為人格之一部，故無原則者，其人格不能認存在。惟原則如附具相當理由，非不能時變或空變，〈原則之定義〉所謂：「隨時空之原則變化，以對上開變化亦存在原則為限，始無指摘之餘地。」旨趣在此。上開相當理由，實則後設原則也。

Principles are a part of personality, so one lacking principles cannot be deemed with personality. However, principles can still be time-variant or space-variant with reasonable reasons. This is what I have said in the Definition of Principle: "a temporary or spatial principle variation is not blamable, only if there is still a principle for said variation." Said reasonable reasons are actually metaprinciples.

後設原則固能支持原則變化，但滿足羅素悖論之原則應排除於後設原則之集合，要屬當然。

Metaprinciples can support principle variation, but principles satisfying Russell paradox shall be excluded from the collection of metaprinciples, of course.

文明國家之四大原則 The Four Principles of Civilized Country

文明國家，以自由、民生、民主、法治為四大原則，而以自由為終極的依歸，至於民生、民主、法治，都是為了自由而存在。	A civilized country has four principles, liberty, welfare, democracy and constitution. Liberty is our ultimate target, while welfare, democracy and constitution are all for liberty.
我們追求自由，但若沒有民生，則生活勞苦，何來自由呢？	We pursue liberty, but without welfare, lives will be poverty, not to mention liberty.
若沒有民主，則資源壟斷，何來民生呢？	Without democracy, resources will be monopolized, not to mention welfare.
若沒有法治，則人情牽拖，何來民主呢？	Without constitution, treatments will be unfair, not to mention democracy.
透過以上的反詰，我們了解：為了自由，才需要民生；為了民生，才需要民主；為了民主，才需要法治。四大原則有因果關係。	Thus, we conclude by contradiction that, we need welfare for liberty; we need democracy for welfare; we need constitution for democracy. There are relations among the four principles.
然而，為了法治，不免犧牲極小部分的自由、民生、民主，但完全犧牲，就本末倒置了。	However, we cannot avoid sacrificing a little liberty, welfare and democracy for constitution, but it is wrong to sacrifice all of them.
為了民主，不免犧牲極小部分的自由、民生，但完全犧牲，就本末倒置了。	We cannot avoid sacrificing a little liberty and welfare for democracy, but it is wrong to sacrifice all of them.
為了民生，不免犧牲極小部分的自由，但完全犧牲，就本末倒置了。	We cannot avoid sacrificing a little liberty for welfare, but it is wrong to sacrifice all of it.
四大原則，有其順序，不容顛倒錯亂。	The four principles is ordered shall be ordered in this way.

訃詩悼祖母 The Obituary Poetry for Grandmother

祖母昨夜猶慈笑，	I still remembered grandmother's smile last night,
遽聞今朝永清淨。	Suddenly I hear her forever goodbye this morning.
塵寰叵測人不堪，	The world is too unexpectable for human to bear it,
只願三聖來接應。	So I wish Buddha leads her to the Western Pure Land.

公共參與之務實性 The Pragmatism of Public Participation

縱處高後設層資源之無虞，如任憑低後設層資源之掏空，唯恐層疊不能承受，隨同坍方，付之烏有。

Even if one is in a high metalayer of plenty resource, if he let alone the resources of the low metalayers being tunneled away, he shall be afraid of swaying and collapsing into ruins together with the layers, which are beyond their support.