邏輯之盡頭 The Epilogue of Logic

願一切事物皆有邏輯可循，而不可得。	I ever hoped that everything follows logic, but I realized that it is impossible.
乃願自己一切事物皆有邏輯可循。	So now, I just hope that my everything follows logic.
其他無邏輯者，再不探究。	I will no more even try to understand those non-logical things.

探索後設猜想的最終目的 Discovering the Ultimate Goal of the Metahypotheses

《後設猜想》的條文描述的是永恆不變的真理。不過，追求永恆不變的真理，並不是後設猜想的最終目的。而是使我們在履行後設猜想時，獲得主觀上永恆不變。直到有朝一日，客觀上持續變化終於壓垮主觀上永恆不變為止。

The articles of the Metahypotheses describe eternal truths. However, the pursuit of the eternal truths is not the ultimate goal of of the Metahypotheses. It instead allows us to obtain subjectively eternal unchange when executing the Metahypotheses. It will lose its effect when one day, the objectively continuous change finally overwhelms the subjectively eternal unchange.

共在之假象 Illusion of Compresence

天下無不散之筵席，古有俗諺。	No party last forever, said the ancients.
惟因網路，雖筵席散去，賓客尚有共在之假象。主人無意識悲離之事實，獨處原地，舉杯於無聲之幻影。益顯落寞。	However, the Internet makes an illusion where even though the party is over, it seems that the guests are still compresent there. The host does not realize the fact of the sorrow parting, staying alone in the party place, toasting to the silent phantoms. What a loneliest scene.

職業之異化 Alienation of Career

已確知材料之來源亦已確知成品之去向者，為無異化。	A worker is doing a non-alienated work if he knows everything about the source of the material and the destination of the product.
不確知材料之來源或不確知成品之去向者，為小異化。	A worker is doing a slightly alienated work if he does not know everything about the source of the material and the destination of the product.
確不知材料之來源亦確不知成品之去向者，為大異化。	A worker is doing a seriously alienated work if he knows nothing about the source of the material and the destination of the product.

存在性證明之悲哀The Sorrow of the Existence Proof

斯時，未經驗即見屆時之貌，則未知之趣當下消滅，而經驗之樂自始不生。祇有得證之喜剎現於飛秒之間，聊以寬心。

The existence proof refers to the case where you have already seen the future at the present without experiencing the process of life. In that case, the fun of unknown disappears at the time, and the delight of experience never appears from the beginning. Anyway, you may find the sudden pleasure in femtoseconds when the proof is done, as your only comfort.

最小純淨後設構造 Least Pure Metastructure

後設構造之淨化，即使後設收斂為無後設，則當然至空集合。	The purification of metastructure is to make the meta converge to the meta of void, then of course, to the empty set.
惟空集合之確立，須蒐集一切共性，而排除一切共性，乃需二後設層。	However, to construct the empty set, we must collect all common properties, and then exclude all the common properties, so we need two metalayers.

人是機械 Man a Machine

極其顯然，人的肉體是機械。所謂「機械」，是由多個元件組成的構造，並具有功能。所謂「功能」，是用於將輸入轉變成輸出。	Trivially, a human body is a machine. The so-called "machine" is a structure composed of multiple components and has a function. The so-called "function" is used to convert an input into an output.
那麼，人的精神呢？人的精神只是由電子來傳遞的神經訊號而已。至於「記憶」，則是神經訊號在大腦皮質的刻劃而成的皺褶。這些，毫無疑問，都屬於機械。所以，人的精神也是機械。	What about a human spirit? The human spirit merely comes from neural signals carried by electrons. As for "memory", it comes from folds in a cerebral cortex written by neural signals. These belong to mechanics, of course. Hence, the human spirit is also a machine.
是故，人與機械確實毫無區別。人就是機械。	Therefore, there is actually no difference between a human and a machine. A man is exactly a machine.
這點，只需要坦然接受，既不需要任何懷疑，也不需要任何討論。無法接受的人，是因認知錯誤，或勇氣不足所致。	All we need is to accept this conclusion immediately. We do not need any doubt or any discussion about it. While, some people just cannot accept this conclusion, because they have incorrect knowledge or they do not have enough courage.
不過，我們可說：「人是比較特別的機械」，來獲得一絲絲的慰藉，並恢復一點點的自信。	However, we can say: "man is a special machine", to get a little comfort and to restore a few confidence.
申言之，並不是外觀上長得像人的傢伙就一定是人，還必須觀察它有無具備人的核心功能。它如果欠缺人的核心功能，就只是普通機械而已，也就是「物」。	Accordingly, even if someone looks like a human, he is still possibly not a human. We must observe whether the one has the human's core function. If he lacks the human's core function, he is merely a ordinary machine, that is, a "thing".
為了積極保障人權，什麼是「人」，什麼是「物」，必須區分清楚，以免人權發生濫用。	In order to improve human rights protection, we must clearly distinguish "things" from "humans". Otherwise, human rights may be open to abuse.